Dear Mr. Trump

Congratulations on your upcoming inauguration. Many of us voted for you despite your lack of experience holding public office. So, on behalf of the hundreds of millions of us you now serve, I want to take this opportunity and offer you some advice as you enter the Oval Office. Please forgive us if some of these suggestions sound simplistic, even obvious. Given your public discourse to date, however, we have confidence that you will find value in them.

trump-meryl1. Think. Our mothers taught us, “If you can’t say something nice about someone, then don’t say anything at all.” We Americans can be obnoxious, even rude. But, we look up to the Office of the President largely because it stands for the highest level of decorum and class in our society. Our President should be better than us, and should model for us the best human behavior. We all understand the satisfaction derived from beating someone in a war of words. But, we need our President to rise above personal pettiness and insulting retorts in response to criticism.

2. Listen. Like many of us, you have decades of life experience. But, you can now access thousands of people with unbelievable knowledge about every topic imaginable at a moment’s notice. You are smarter than most of us – otherwise you would never have succeeded in the election. You are still a human being, however, and we do not expect you to know everything. Please listen to people the way you expect us to listen to you.

3. Review. We admire your spontaneity. In a complex world, however, every word spoken by our President matters. When you tweet without subjecting your words to careful review…you frighten us. We don’t see grammatical mistakes, factual errors, and statements revealing a lack of knowledge of basic governmental functions as amusing signs of a delightfully quirky leadership style. They scare us. They scare us because they are mistakes that we would make – but we are not President. We fear the consequences of your unedited statements, and need to see that you understand our feelings and the power your words wield.

4. Respect. We respect the Office of the President like no other position in the world. Likewise, we need the person filling that office to respect us. We elected you. So, we logically expect you to respect our intelligence and wisdom. When we feel disregarded by our President, we can delude ourselves with false hopes; we begin forming unrealistic expectations of a nation already responsible for unprecedented historical achievements; and we allow our fears to override our reason. The American people will follow your example. We need you to display the respect for us that you expect from us in return.

5. Awaken. Citizen Trump owned every privilege available. Unlike most of us, you were born a white, straight, male, Christian, healthy and wealthy American citizen. But we need President Trump to represent people of color and women; gay and transgender people; Muslims, Buddhists, Jews, and Atheists; and people suffering from physical and mental illnesses. We need our President to serve all the people, whether they live in mansions, houses, apartments, or packing crates. Whether we work as executives or lawyers, nurses or plumbers, cashiers or migrant farmers, we must feel that you empathize with our lives and acknowledge our inherent worth and dignity.

6. Mature. To be honest, many of us voted for you because you acted like us. You said things we might say and acted in ways we might act. But we know that we don’t always say the right things, or act in the right ways. Candidate Trump was an adolescent – a malignant narcissist and expert self-promoter. And many of us loved that persona. We now need President Trump to heed the lesson we learned on TV from that great philosopher Spock of Vulcan, who said, “Having is not nearly so pleasing a thing as wanting.”

You wanted our ultimate position of celebrity and we gave it to you. But with ownership comes tremendous responsibility. Billions of lives across the world now depend on you owning every attribute of a great leader, qualities such as wisdom, integrity, and humility. Perhaps most important, we need you to show the courage to make decisions that might make you unpopular, but that are morally correct choices. Sadly, there isn’t a kinder, more gentle way to say this. Now that we have entrusted you with the most important office in our nation, we need you to grow up.

In his first letter to the church in Corinth, the apostle Paul wrote, “If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal…Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.” Every one of your constituents – regardless of skin color, gender identity, sexual orientation, theological persuasion, ability, or legal, social and economic status – can agree with these sentiments.

His letter continued. “When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.”

7. Love. Mr. Trump, on the morning of January 20, you will gaze into that golden mirror you caress so often. Our nation, all of us living and yet to be born, and the planet Earth that sustains us need you to see the full reflection of a President. We need that mirror to reflect a thoughtful, considerate, careful, respectful, aware adult. We desperately need that mirror to project an image of love. We know you love yourself and your family. We know you love your fans and supporters. As President Trump, we need you to share that love with every person equally.

trump-reporterWe need you to love every Black man looking in the rear view mirror at the flashing lights of a police car; the woman entering the Planned Parenthood office for a cancer screening because her insurance won’t pay for her to go to the local hospital anymore; the young gay man cast out of his parent’s home because of who he loves; the woman wearing the hijab being berated for her religious beliefs; the man publicly mocked for his congenital disability; the mother living in her car because her employers pay poverty wages; and the hard-working, courageous man seeking the same American dream for his children that our own ancestors sought.

We Americans can love deeply. But we will emulate our President. If our President displays impatience, arrogance, rudeness, and resentment, we will do the same. So, Mr. Trump, please model that love for us, for our nation, and for our planet as you become President Trump.

Renovations

I began blogging in 2008 as I progressed through the discernment process toward becoming a Unitarian Universalist minister.  With the changing times comes a need to upgrade my platform and appearance for my Pizzatorium.  Over the next few weeks, I hope to migrate the old Blogger content and enhance other elements.  So, stay tuned for further developments.

Truth and Meaning: Occupy 2.0?

 
Sept. 17 was the three-year anniversary of the Occupy Wall Street movement. Whatever you thought of the movement’s strategies or success, its wondrous and flawed idealism, ask yourself this question: Has anything Occupiers protested improved in the past three years?
  • The bankers, lawyers and other white collar criminals responsible for our economic collapse have not been charged, let alone convicted of crimes. 
  • Income disparity continues to rise, with the average corporate head earning hundreds, even thousands times more than their average worker. 
  • Racism, sexism, homophobia, xenophobia and other oppressions continue unabated and largely unregulated. 
  • Our diet has become more genetically modified and our environment more polluted. 
  • Labor unions continue to be assaulted, no living wage is in sight and health insurance remains a target of the “haves.” 
  • Jobs remain scarce, and students continue to graduate from college with decreasing hope and increasing debt. 
  • Corporations are being treated more like people, and people are being treated more like disposable commodities.
  • Our reckless policies regarding campaign financing have created a government owned by the tiny elite they are supposed to be regulating. 
  • Our blind pursuit of war abroad has now expanded onto our city streets as paramilitary police gun down unarmed, innocent civilians. 
  • It has become increasingly easier to buy a gun than to vote in some states.
As the original statement of the Occupy Wall Street movement said, we as one people united must acknowledge that the future of humanity requires that our system must protect our rights, and upon corruption of that system, it is up to us to protect our own rights; that a democratic government derives its just power from the people, but corporations do not seek consent to extract wealth from the people and the Earth; and that no true democracy is attainable when the process is determined by economic power. We continue to live in a time when corporations, which place profit over people, self-interest over justice, and oppression over equality, run our governments.
 
The embers of the Occupy movement still glow. Perhaps the time has come to reignite the flame. While we wordsmith and squabble over pennies to aid the poor, the wealth of this great nation is being drained by a new monarchy as trickle down economics has become flood upwards economics. A people united cannot be divided. North Carolina is showing us the way with its Moral Monday movement. Perhaps the time has come for every state and for all people to unite and exercise their rights and responsibilities as Americans to reclaim the moral center of our country.
 

Truth and Meaning: Prophesy

Truth and Meaning: Prophesy

Last week, I posted some predictions for the coming year. I do not consider this a trivial task, or a casual posting to pique the interest of the reader. Through the ages, to prophesy has meant conducting the act of revelation, giving an inspired message from god or the gods or a divine source. Usually a prophecy is associated with foretelling the future, but it can also include messages of inspiration or admonishment towards a particular people or even an individual.

Grammar plays an important role in determining the use of the term “to prophesy.” In its transitive form, the act of prophesying implies that the message originates from a deity (“The minister prophesied rewards for the faithful and punishment for the wicked.”). In its intransitive form, prophesying derives from the human speaker (“The minister prophesied possible futures in the Sunday morning sermon.”) In its intransitive form, therefore, anyone is capable of prophesying — to teach, to predict, or simply to make observations.

In this broader view, any oration in a religious venue can be viewed as an act of prophesying. Ordained clergy, who have generally received extensive instruction in religious matters and gone through a discernment process to prepare them for ordination, might be expected to regularly prophesy as part of the practice of homiletics (delivering sermons aimed at the spiritual needs, capacities and conditions of a congregation). When viewed as a profession, prophesying might be considered an act expected of ministers to offer insight, inspiration and instruction through preaching.

I don’t believe that I need to stand behind a podium in order to prophesy. And because I consider everything I do to be religious in nature, prophesying is any act of speaking or writing to make observations, to inspire or to teach others. This is my purpose in this blog, a purpose I will continue in the coming year. Consider that the last of my New Year’s predictions.

Truth and Meaning: New Year’s Predictions

Truth and Meaning: New Year’s Predictions

On Christmas Eve, I cited Isaiah from the Jewish Bible. A prophet of ancient Israel, Isaiah foretold many things, including the birth of a baby that would lead the people to a world of perfect peace. As a seer of future events, many people consider Isaiah’s predictions remarkably accurate.

Of course, there have been many prophets over the centuries. Far more predictions have been dismal failures than have hit anywhere close to their intended mark. For every Isaiah, history has forgotten countless others who dared to foretell future events.

So, at the risk of joining the thousands on the trash heap of history, I offer my predictions for 2014. And, perhaps like Isaiah, I offer these predictions not so much in the spirit of clinical accuracy, but in the desire to instill hope in a people whose faith could use a boost.

  • In 2014, the trend of electing mental midgets, corporate tools and special interest pawns will decline.
  • In 2014, the federal government will heed the overwhelming will of the people and pass comprehensive legislation creating mandatory background checks for all gun purchases.
  • In 2014, the kinks in the Affordable Care Act will slowly disappear, silencing its critics into well-deserved irrelevancy.
  • In 2014, the voices of women will grow until even the most hard-of-hearing legislators are forced to listen.
  • In 2014, long overdue immigration reform will provide a reasonable path to citizenship for millions of future Americans.
  • In 2014, progressive leaders and thinking will sprout from the dunghill of reactionary, no-nothingism that has strangled our nation for too long.
  • In 2014, Michigan will join the growing list of states removing restrictions barring same-sex marriage.
  • In 2014, we will look less for the differences that separate us, and more for the common bonds that unite us. 

I profess no special gift for prophecy — only the spirit of hope for this nation that we will lift ourselves from the doldrums of complacency and fear. I believe in America and I believe in the American people. And I believe that we are destined to be better than we have been in recent years as a nation, as a people and as individuals.

Truth and Meaning: Peace

Truth and Meaning: Peace

As we prepare to celebrate a holiday proclaiming peace on earth and good will to all, let us take a moment to ask ourselves a question. When Jesus taught us that peacemakers are blessed, what exactly did he mean by making peace?

For nations, peace means the absence of war. Peace silences military conflicts, disarms combatants and finds long-term resolutions to differences. So, making peace requires first a willingness to avoid combat, the rejection of physical violence as a solution to disagreements. Second, a peacemaker must actively seek ways to eliminate the causes of war. Therefore, making peace requires us to seek a fair distribution of the world’s resources, so that no nation feels compelled to invade another out of need or deprivation. Making peace calls on us to understand and respect other cultures, and to find common ground that spans our gaps in perspective. Making peace means honoring the sovereign rights of all nations and defending those rights, when necessary, as nations united by common core principles.

In our communities, peace means the absence of crime. Making peace means supporting the laws of the community that define peaceful behavior. But, beyond mere policing, making peace requires us to build a healthy network of cities and towns, and maintain the balance between the interests of the people and those of the private sector. Only by maintaining this balance can industry be assured of an educated, healthy and motivated workforce and consumer base. Only by maintaining this balance can the people sustain the social infrastructure and capitalize on economies of scale for the provision of services and products. Only by maintaining this balance can industry thrive and the people earn the due rewards of their labor. The job of government is to ensure that the people and the private sector honor their social contract of mutual assistance, and fill the gaps when the system falters and leaves either individuals or businesses without a safety net.

 
For individual persons, peace means harmony and seeking to attain a state of enlightenment. Making peace means loving others — all others — as you would have yourself loved. For only by sending out love into the world can the world generate enough love to echo back to each and every person. But in order to send out love into the world, you must first love yourself. Making peace means loving yourself so that you may become an engine of love production for others, for communities and for the world.

How do I do that, you ask? How do I learn to love myself? Here are some suggestions — my Christmas gift to you:

  • Make peace with your present self — You may be a creation of God, but you are not a god. You are a wonderful and amazing … and flawed human being. To love yourself, stop trying to be Superman and just be the most super man or woman you can be. Forgive your feet of clay so long as they are walking in the right direction.
  • Make peace with your past self — Whatever lies in history is done. To love yourself, take responsibility where it is yours and ask for forgiveness. And if the blame lies with someone else, then leave it to them. You cannot control the feelings of others, you only have control over your own feelings.
  • Make peace with your future self — Goals are great and we should all have them. But life is chaos. Life is unpredictable. We never really know where the next day will lead. To love yourself, make plans, but live your life. Live boldly, fearlessly, sometimes even recklessly. Only by living can you love.
  • Make peace with your eternal self — Death is inevitable. However you view what happens after death, your spirit will live on through your actions here and now. And since none of us can know what happens after death, stop worrying about it and focus on the here and now. To love yourself, embrace your spirit and treasure the gift you are to the world. Love yourself by being the most ‘you’ that you can be. Love yourself by letting the flower of your life blossom.

Let there be peace on earth this holiday season and all the year round. And let peace begin with each and every one of us.

Truth and Meaning: Christmas is for Children

Truth and Meaning: Christmas is for Children

In a few days, people around the earth will celebrate the birth of a child — a child who changed the world forever. Christmas celebrates the miracle of birth, the miracle of children in our lives. Christmas is a time of wonder and magic, of mystery and anticipation. In the deepest cold of winter and the longest nights of darkness, Christmas reminds us of joy and light, of laughter and love.

But this year, families across the country will remember this season for another reason. They will remember today, Dec. 14, as the day that a man with a gun stole a child away forever from their family. Twenty families will remember children killed in Newtown, Conn. one year ago today. As they remember the birth of a baby in a manger, they will also remember their own birth and raising a child. They will remember sending their child to school, to the safety of friends and committed teachers. And they will remember that they will never see that child alive again.

They will pray for guidance. They will cry and mourn and ask “Why?” Perhaps they will find answers. Perhaps the wisdom to cope with such devastating loss will be delivered to them. Perhaps the grace to forgive the executioner will be granted. Perhaps their faith will sustain them in the absence of any rational reason for the meaningless death of 20 children.

They will pray in silence. Many of us will join in silent remembrance as well, connecting perhaps through our own pains of grief and loss. We will weep silently and feel the dread cold of the eternal night surrounding us all, but which came far too early for these 20 lives.

But, the question, “Why?” must not be asked silently. The question “Why?” should be shouted from every home, at every legislative office, in every hall of government. Why do we allow people to access guns freely without background checks? Why are we incapable of passing one law controlling the sale of guns when the overwhelming majority of Americans desire it? Why do we do nothing as our children continue to die?

Jesus taught the ways of peace. The babe born on Christmas Day commanded his disciples to sheathe their swords, saying that those who take up the sword will die by the sword. America has taken up and embraced guns with the caress that should be reserved only for infants. And we are paying the price for nurturing a gun culture with the blood of our children.

So when you go to your church to honor the babe, pray silently for the 20 lost children, who will never know another Christmas with their families. But come home and scream, “Why?” Go forth and demand that America put down the sword and pass sensible gun legislation. Shout until your voice cracks and your throat grows hoarse so that no family must endure this pain again. Let there be no more silence — let us send out the call for remembrance and resolve.

Truth and Meaning: The War on Women Continues …

Truth and Meaning: The War on Women Continues …

Michigan legislators are considering acting on a petition that will clearly reveal their level of callous disregard for women. The petition calls for a ban on abortion coverage as part of Michigan health insurance policies. Instead, to get this coverage, women would be required to buy a separate abortion insurance rider policy.This action would make access to comprehensive health care nearly impossible to obtain for many women around our state. This proposal singles out women and denies them health care coverage for life-saving health care services with no exception for rape, incest or the life and health of the mother.

Now, let’s be clear. The proposal does absolutely nothing to eliminate abortion in Michigan. The action only increases the cost of abortion to women. So the only undeniable impact of this proposal is that a legal medical procedure will now cost a specific, targeted population of citizens more money — money that many of these citizens do not have. This proposal singles out women, forcing them to pay more money for medical treatment to which they have a legal right.

But let’s concentrate on what this proposed action does for the rest of us. If enacted, the proposal will do nothing to make us better men. It will not make us more responsible sexual partners. It will not make us better husbands or fathers. But if we choose to rape, it will make it more likely that our victim will be forced to carry a resulting pregnancy to term and to live with the consequences of our rape for the rest of their lives.

So the real impact of this proposal is to facilitate economic and physical violence against poor women. A woman with enough money will still have access to abortion. But a woman lacking financial resources will now have to play Russian roulette with their health care. A woman suffering a life-threatening pregnancy will now bear an even greater financial burden in order to live. And victims of incest or rape will face one more hurdle to restoring their health and well being.

I urge legislators to reject this ill-conceived and offensive proposal. And if they feel that they must proceed, then stop playing political games and put the matter to a vote of ALL the people — not just the small handful required for submitting such a petition. If legislators truly consider themselves “pro-life,” then they should do the right things to reduce unwanted pregnancies: mandate comprehensive sex education for all children and youth; make birth control widely available and affordable; hold men accountable for violence and sexual assault against women; and provide universal, affordable health care, better child care services, equal wages for women, and quality public education for all of our children. If they are unwilling to support these causes, then they should stop calling themselves “pro-life” and call themselves what they really are — “anti-woman.”

Truth and Meaning: Addiction

Truth and Meaning: Addiction

We have in our nation today a vacuum of responsibility. All too often people and organizations want the benefits associated with their actions without bearing the responsibility for the negative impacts. Our elected officials increasingly avoid tough compromises fearing that taking responsibility will cost them votes. Businesses avoid taking responsibility fearing loss of sales. And we avoid taking responsibility for a number of reasons — it is hard; we will look uncool; people will judge us; we cannot bear the repercussions.

As a result, blame rolls down the hill. Those with resources and agility dodge the blame, which continues rolling. Those with friends in high places get advance warning of the coming blame. And, in the end, the blame settles at the bottom of the slope, in the hands of the weakest members of our society — society’s victims. This inevitable slide of blame teaches us that weak people deserve to be taken advantage of, minorities deserve to be oppressed because they are the wrong skin color, sexual orientation, age, or ability. Women deserve to be assaulted and paid less in the workplace because, after all, it is a man’s world.

All of this blame, all of the burden of responsibility weighs heavily on these unfortunates. The pain of responsibility, of shame and guilt, hurts no less than a fist, a fractured bone, a broken heart. And when aspirin is not enough to kill the pain, people seek stronger remedies. In time, the victims become addicted to the pain killer, whatever form it takes — alcohol, tobacco, drugs, gambling, food, self abuse. And when the addict seeks help, they become victim once again, as society tells them that they are responsible for becoming the junkie, the drunk, the drain on society.

Well, this is wrong. We are society and we can change this. Because addiction is a disease — a disease we can understand and treat.

We can start by helping our brothers and sisters with their burdens. We can help by making therapy and rehabilitation far more available. We can help by stopping the blame from passing us by and taking up our share of the responsibility for society’s problems. And we can tell the powerful, the wealthy, the elected officials to start leading again and exhibit the courage we need them to model.

Truth and Meaning: An Atheist’s Jesus

Truth and Meaning: An Atheist’s Jesus

I am an atheist. And I am religious.

I am not a Christian. And I am a follower of the teachings of Jesus.

I am a pacifist and proponent of nonviolence. And I am an active agitator for justice and human rights.

Yes, I am an atheist minister. I have little use, however, for that strident form of atheism than condemns all organized religion and would throw the baby of love and charity out with the bath water of dogmatic intolerance and oppression of the Other.

Yes, I am a non-Christian follower of Jesus. Whether he actually existed or resides merely in myth, I admire the person who walked humbly, helped everyone without judgment, and stood up to the authorities of the day speaking out for equality, fairness and mercy. If he walked our streets today, I imagine him decrying our cuts to food stamps, calling out business greed that destroys families and demanding an end to our violence against each other.

Even the most hardcore atheist can find much to admire in the life of Jesus. He fed the hungry, healed the sick and comforted the oppressed and outcast. He debated the learned experts on matters of policy interpretation and law, showing them the errors of outmoded and irrelevant thinking. And when the time came for action, he forced the defilers from the sacred places and denounced their love of money.

Jesus lived a life of principle. He didn’t “do” charity. He didn’t attend events. He didn’t plan protests. He lived every day according to the ideals he upheld — love everyone; care for the needy; speak out against injustice; and stand up to the corrupt. He loved everyone regardless of their station in life, their gender identity, their religion, or their occupation. He lived in neither opulence nor poverty and sought similar fairness and justice for all people.

Jesus lived a model life, a life we can all aspire to lead, whatever our beliefs regarding religion.